Publications of the International Meditation Centre - in the Tradition of Sayagyi U Ba Khin
IMC Rangoon 1952	font-family: Verdana, Geneva, sans-serif;
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                IMC Perth 1987 IMC UK 1989 IMC USA 1991 IMC NSW 1992 IMC Austria 1993

Vipassana meditation

Sayagyi U Ba Khin


"The world is now facing serious problems threatening mankind. It is just the right time for everyone to take to Vipassana meditation and learn how to find a deep pool of quiet in the midst of all that is happening today.”
Sayagyi U Ba Khin

What is Buddhist meditation?

Buddhist meditation consists of two steps: calmness of mind and insight (Vipassana). The student is helped to develop calmness and concentration by encouraging him to focus his attention on a spot at the base of the nose. In this way he can be aware of the in-breath and the out-breath. When the mind is given only one object it gradually becomes calm and steady.



Mother SayamagyiMother Sayamagyi

Respiration mindfulness has several advantages:

• The breath is natural and common to all human beings.
• The breath is available at all times to focus the attention on.
• Mindfulness of the breath is a technique that can be practised by members of any religion, or a person of no religion.

There is no reason why a good student in meditation should not be able to secure a concentrated mind in a few days of training. Little by little all conscious awareness of breathing stops. The student becomes mindful only of a small point of light and warmth. At this stage the mind becomes one pointed and clear and unwavering.

It is a common belief that a person whose power of concentration is good can achieve better results. There are definitely many advantages that accrue to a person who undergoes a successful meditation retreat. It doesn't matter whether this person is a religious person, a business person, a politician, a worker or a student.


I would like to meditate
Course schedules worldwide
Location Date Teacher  
   
UK
May 18 - 28, 2012 Mother Sayamagyi
June 15 - 25, 2012 Mother Sayamagyi
July 20 - 30, 2012 Mother Sayamagyi
August 24 - September 3, 2012 Mother Sayamagyi
September 28 - October 8, 2012 Mother Sayamagyi
November 2 - 12, 2012 Mother Sayamagyi
December 21 - 31, 2012 Mother Sayamagyi
February 1 - 11, 2013 Mother Sayamagyi
March 8 - 18, 2013 Mother Sayamagyi
April 12 - 22, 2013 Mother Sayamagyi
 
Australia NSW
May 25 - June 4, 2012 Dr Mark Peterson
July 6 - 16, 2012 Mr Michael Fraser
September 7 - 17, 2012 Mr Richard Walsh
November 9 - 19, 2012 Mr Richard Walsh
January 4 - 14, 2013 Mr Michael Fraser
February 22 – March 4, 2013 Dr Mark Peterson
April 12 - 22, 2013 Mr Richard Walsh
July 5 - 15, 2013 Mr Richard Walsh
Australia WA
August 6 - 16, 2012 Mr Douglas Solomon
November 30 - December 10, 2012 Mr Gregory Solomon
 
Austria
July 6 - 16, 2012 Mr Franz Zelsacher
August 24 - September 3, 2012 Mr Erich Kucher
October 25 - November 4, 2012 Mr Hubert Knaus
December 28 - January 7, 2013 Mr Erich Kucher
Weekend Courses:  
May 25 - 27, 2012 Mr Franz Zelsacher
November 30 - December 2, 2012 Mr Franz Neuner
USA
June 15 - 25, 2012 Mr Craig Storti
September 21 - October 1, 2012 Mr Craig Storti
November 30 - December 10, 2012 Mr Craig Storti
 
Germany
October 12 - 22, 2012 Mr Horst Jughard
Italy
Weekend Course:  
September 14 - 16, 2012 Mr Renzo Fedele
 
 
     
Japan
April 27 - May 7, 2012 Mr James Emery
September 7 - 17, 2012 Mr James Emery
(course held in Aomori)
Weekend Courses:  
June 16 - 18, 2012 Mr James Emery
July 14 - 16, 2012 Mr James Emery
November 2 - 4, 2012 Mr James Emery
 
Netherlands
July 20 - 30, 2012 At IMC UK
November 2 - 12, 2012 At IMC UK
February 1 - 11, 2013 Mr Matthijs Schouten
Singapore
June 1 - 11, 2012  
November 23 - December 3, 2012 Mr Roger Bischoff
 
Switzerland
March 28 - April 7, 2013 Mr Eugen Jung
Ukraine
April 27 - 7 May, 2012 Mr Roger Bischoff
 
   
Words of Appreciation
"Meditation can take the edge off a hectic urban life" Carl Honore wrote in In Praise of Slow: “My mind is learning to be quiet and still for longer. I feel less impatient and hurried. In fact, I am so relaxed I do not want to leave. Without my realizing it, my brain has also been engaged in some very useful Slow Thinking. By the end of the week-end, ideas for work are bursting up from my subconscious mind like fish jumping in a lake. Before returning to London, I sit in the car and scribble them down. Is it possible to transfer that meditative calm from a retreat to the real world? The answer turns out to be a qualified yes… Meditation can take the edge off a hectic urban life.” (Read more)

"I will be eternally gratefull" For many many years I have lived in a state of unrest and unhappiness. There have been times when this has been unbearable and I was driven to dark places. I don't as yet know how the teachings and practice experienced during the past ten days will help me. What I do know is that this is the start of a long journey, but it is a start. I also know that I have some hope and for that I will be eternally grateful.”

Michael L.
Kent

Read more Words of Appreciation
Anecdotes
Mother Sayamagyi and Sayagyi U Ba KhinWhen Sayagyi U Ba Khin first established the IMC in Rangoon he taught in aditthana* sittings that sometimes lasted well over an hour. He put a candle on a little plate and the group of close disciples were not allowed to move until the candle had burned down completely and the flame had gone out. Sometimes there would be just some liquid wax left in the plate and the wick continued to burn and flicker. Everybody was desperately waiting for the flame to go out. Then U Ba Pho, who was the jester of the group, one time, sneezed as strongly as he could directing the full force of the sneeze at the dying flame and the flame, finally, went out.

Everybody was greatly relieved and overjoyed and U Ba Pho was everyone’s hero.

Mother Sayamagyi after a time, approached Sayagyi U Ba Khin regarding the aditthanas. She explained to Sayagyi that she felt that everyone was sitting there just suffering excruciating pain and that they did not experience anicca anymore; that the aditthanas were not conducive to developing the mind. Sayagyi reflected on this and then agreed with Mother Sayamagyi. From then on the aditthanas were restricted to just the one hour.
* Aditthana: Meditating with the strong determination not to move, if possible.
Mother Sayamagyi's Respect for the Teachings Mother Sayamagyi used to come to the Dhamma hall for the beginning of every group meditation to recite the blessings and meditate with the students for a while. Then she would go to the pagoda and the assistant teacher would end the sitting. Mother Sayamagyi used to say that every time she came back from the pagoda to the walk-way joining her house to the Dhamma hall, the first thing she would do, was to check if the slippers of the assistant teacher were still there. If they were still there, she knew that the students were still meditating, and then she would take the utmost care not to make the slightest sound in order not to disturb the students.

Her respect and concern for the students went so far, that during the courses she would select her loungyis especially. She would only wear loungyis made of the softest cotton so that they wouldn’t make any sound when she walked. She was worried that the swish of the loungyi as she left the dhamma hall might disturb the concentration of her students.

When the conservatory was first used as a meditation hall and students were meditating there, Sayamagyi was very happy that now men and women were able to meditate in separate rooms. However, the buggy in which she went to the pagoda when it was raining had to pass in between the conservatory and the pagoda. Sayamagyi said, that she felt unhappy about having to go between the students and the pagoda and that she always bowed down a little. Even though she was the teacher, she felt that it wasn’t proper (akusala) to pass in front of the meditating students. Mother Sayamagyi's Lunch When Mother Sayamagyi was in charge of the kitchen at the IMC in Rangoon, every evening she discussed the menu for the next day with U Hla Htun, the cook. They decided on quantities and early the next morning U Hla Htun would go to the market on his bicycle to do the shopping. A lady student, Daw Su Su, also came with her car every day and did some of the shopping.

Under Sayamagyi’s supervision U Hla Htun and his helpers cooked the curries, the soup and the salads. Mother Sayamagyi served the food and personally made sure that everyone was satisfied and had had enough to eat. When she went into the kitchen to fetch some food for herself after everyone had finished, she very often had difficulties finding anything to eat. She would lift the lid of one pot: nothing; the next pot: nothing; the salad bowl: nothing. She looked at U Hla Htun who shrugged his shoulders and with his bright smile would say “Koun bi”, “All gone”.

Sayamagyi didn’t mind. She felt happy that everyone else was satisfied. She simply asked U Hla Htun to fry two eggs for her and ate them happily with dry rice. Sometimes, she didn’t even sit down for the meal.

Mother Sayamagyi told us this story many times, again and again.
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